Why Obama Locked Up Occidental Collage Records and
Papers
08 Feb
2010
Steve Malzberg
By:
Ronald Kessler
Here is the real deal about President
Obama and what is the motivation for all that he is
doing now as president. To sum it up he is seeking to undermine and overthrow
the
As a college student, Barack Obama
expressed Marxist views, including the need for a new socialist
Such views by a college student may not be surprising. And like most students
who hold radical views, Obama’s positions, at least publicly, have evolved
substantially.
However, this new window on Obama’s youth and early political thinking
demonstrates how little is known about the background of
Dr. John C. Drew, a grant writing consultant in Laguna Niguel,
Calif., tells Newsmax he met Obama in 1980 when Obama was a sophomore at
Drew’s then girlfriend, Caroline Boss—now Grauman-Boss—knew Obama because she
shared classes with him at Occidental.
During Christmas break, Drew says he was
at Grauman-Boss’ home in Palo Alto when Obama came over with Mohammed Hasan
Chandoo, his roommate from Pakistan.
“Barack and Hasan showed up at the house
in a BMW, and then we went to a restaurant together,” (Here
is the gross hipocrisy of Obama and Reverend Wright and those he surrounds
himself with, they are all infact RICH. Millionaires that life a life of
parties and ease – so that Obama and his communist and muslim
friends are exactly what they seek to overthrow. And they are far greater
robbers and thiefs of other peoples money and assets
than those who they accuse of exploitation) Drew says. “We had a nice meal, and then we came back to
the house and smoked cigarettes and drank and argued politics.”
For the next several hours, they discussed Marxism. The
answer to deal with this more effectively is to demand that Obama lead by
example. First by divesting himself of all money, houses and
lands as well as assets and giving it away directly to the poor. As long as he keeps all these things he
should be exposed as being a liar and a hypocrite, who only desires power over
everyone elses money to enrich himself and those that
hold his views.
Secondly as president he and his family need to live in the austere
lifesytle that the common poor live, no limo’s no presidential jet, no parties,
no alcahol, no cash for bribes, no influence peddling. If what he believes is so good and pure he needs
to demonstrated its supposed strengths and superiority so that the masses will
flock to him and bring support to his ideas.
His methods give show to that his ideas
are completely false that he only seeks to rob and spoil others money and
assets to support himself and a ruling class of those that are like minded to
himself. Which is not the pure socialism
or communism that he speaks of but rather is the Russian Leninist, or Chinese
Maoist brands in which the streets and the rivers will be red with blood at
millions are slaughtered in a huge purge.
“He {Obama}
was arguing a straightforward Marxist-Leninist class-struggle point of view,
which anticipated that there would be a revolution of the working
class, led by revolutionaries, who would overthrow the capitalist system and
institute a new socialist government that would redistribute the wealth,” says Drew, who says he himself was then
a Marxist.
“The idea was basically that wealthy people were exploiting others,” Drew says.
“That this was the secret of their wealth, that they weren’t
paying others enough for their work, and they were using and taking
advantage of other people. He was convinced that a revolution would take place,
and it would be a good thing.”
Drew concluded that Obama thought of himself as “part of an intelligent,
radical vanguard that was leading the way towards this revolution and towards
this new society.”
In contrast, “My more pessimistic Marxist perspective indicated this was not a
realistic possibility, that we really hadn’t seen a sort of complete revolution
take place anywhere in Western Europe, and that this isn’t what had happened in
more socialistic
Drew’s viewpoint that a revolution was unrealistic “made me very unpopular that
evening. It was considered a reactionary and insensitive thing to argue,” says
Drew.
Drew saw Obama again at a party Obama and Chandoo gave in June 1981 at the house they shared. Drew went on
to become an assistant professor of political science at
In 1981, Obama left Occidental to attend
Chandoo is now a financial consultant
who was formerly a broker at Oppenheimer & Co. He has contributed to
Obama’s campaign and helped raise more than $100,000 for him as a bundler.
“If that’s what John Drew said, that’s what he said,” Chandoo commented. “I
can’t remember Obama ever talking like that. It sounds a bit absurd to me, but
that’s my opinion. I can’t remember him ever expressing an interest in being a
Marxist.”
Much of what is known about Obama’s past has been revealed and defined by Obama
himself, largely through his two bestselling books “Dreams of My Father” and
“The Audacity of Hope.”
In these works and throughout his career, Obama has clearly identified with the
oppressed. In “Dreams of My Father” Obama details how white settlers and sugar
companies came to dominate and exploit his native
In that memoir, Obama said that at
Occidental, “To avoid being mistaken for a sellout, I chose my friends
carefully. The more politically active black students.
The foreign students. The Chicanos.
The Marxist professors and structural feminists and punk-rock
performance poets.”
As president, Obama has espoused the view that the rich are not sharing their
wealth with the less fortunate. In a Sept. 6, 2001, radio interview, Obama
expressed regret that the Supreme Court hadn’t engaged in wealth
redistribution.
In some ways, Obama’s opinions about American-style capitalism seem
to mirror the views of the Rev. Jeremiah Wright Jr., Obama’s minister who was his
self-described mentor and “sounding board” for 20 years. Wright’s “Black Value
System” denounced “our racist competitive society” and included the disavowal
of the pursuit of “middle-classness.”
The Black Value System defined
“middle-classness” as a way American society seduced blacks into achieving
economic success, thus snaring them rather than “killing them off directly.”
In a similar vein, when he discussed politics with him in 1980, Drew says that
in Obama’s view, “
Chandoo said he doesn’t know which professors Obama was referring to in his
book. Asked when he last saw Obama, Chandoo said he has not seen nor talked
with him since before Obama became a
When asked about that, Chandoo acknowledged from his home in
Chandoo said he has been in touch with
Caroline Grauman-Boss over the years. She did not respond to a request for
comment.
Burton, now deputy White House press secretary, also did not respond to a
request for comment.
Drew’s encounter with Obama’s early political thinking adds to the mystery that
has shrouded his past.
For more than a year during the campaign, the media were aware of Obama’s ties
with the Rev. Wright, for example, but the press did not reveal them until
Obama was far ahead in the primaries.
Obama has contributed to the lack of knowledge about his past by
refusing to release early documentation about his life, including his college
and
Referring to Obama’s quote from “Dreams of My Father” that he associated with
Marxist professors, Drew says, “What he’s not saying is that he was in 100
percent total agreement with those Marxist professors. When you understand
that, Obama’s later associations and policies make more sense, including why he
was taken in by Rev. Wright’s ideology.”
In 1983 and 1984, Drew says he came to realize that his own Marxist views were
rubbish. He now considers himself a conservative.
In contrast, Drew says, Obama has never revealed how his political thinking
evolved and “what were the logical steps he took to get out of his Marxist
world view.”