Summer
2008
Call
to Simplicity
2 Corinthians 11:2-4 For I am jealous over you with (a)
godly jealousy: for I have espoused you to one husband, that
I may present you as a chaste (Ag-Non, Ag-Agathos Good, profitable, generous, beneficent
[Fruitfulness ] Non-Nos-
Temple [Ag-non Temples
of goodness, or temples of fruitfulness] – Paul is speaking
specifically of the True Church here and declaring that those
that keep themselves Ag-non as
temples of fruitfulness, [Which Christ himself shall partake
of in this life and the next] And one should note here that
the word Non is used
of the Holy of Holies
-- The Non of Nons, So that
this partaking of fruitfulness shall be an entering into the
Holy of Holies with the Lord. Virgin (Par-Thenon
Partner in fruitfulness)
to Christ. But I fear, lest by any means, as the serpent
beguiled Eve through his subtlety, so your minds should be
corrupted from
the simplicity (Aplo-Te-Stos Simple, Aplo Uncompounded,
[Undivided, unmixed] Sincere, pure
Te-Telos perfect or complete
Sto- Stoicheion a straight
rod or a straight ruler to make a straight line. [Also Paul
here in using
the word Aplo-Te-Stos is citing 2 Chronicles 29:17] )])
that is in Christ.
For if he that cometh preacheth another Jesus, whom we have
not preached, (For example the
Joy-less Love-less and cold hearted Christ of Augustine and
Calvin)
or if ye receive another spirit, (For example being baptized into the spirit of this world
in the prosperity Gospel)
which ye have not received, or another gospel, (For example in
which men “of God no longer come to minister as servants of
all, but rather to be ministered unto.) which ye have not accepted, ye might well bear (H-Ne-Ich-Esthe, H-Hdos- Pleasure, Gratification, Especially of sensual types of pleasure, Ne-Neon
To give a nod of consent, Ich-Ichnos a footpath or line of conduct Esthe- To
eat or drink, To feast or banquet [This is a conversion, it
is becoming the full disciples and the partaking of another]) with him. (The emissary of
the serpent)
What is the simplicity of Christ?
It is that Jesus Christ is our Lord, our Master and our Savior,
and that we are to disciple ourselves unto Him alone, because He has purchased us with His inesteemable blood
and death upon the cross.
As
purchased by Him and seeking to become His disciples we are
to take His yoke upon us and to learn of Him, and to obey
His words, and commandments alone.
So that when our brethren’s words or those who would
declares themselves to be preachers and teachers over the
flock of God differ from the words
and commandments of Jesus Christ and that of the Apostles
we are not to hear,
obey, partake of or follow them.
Not
all words are the same, not all voices are equal – as believers,
we are commanded to not only hear but to divide, discern,
and even scrutinize those things that we hear and to see from
the pure word of scripture, and by the witness of the Spirit,
if these things be so.
John 10:3-5 To
him (Jesus Christ)
the porter openeth; (The Holy Ghost
[Note: in Discipleship The Porter is wrongly interpreted as
the Pastor or Teacher])
and (Through the workings
of the Holy Ghost)
the sheep hear His voice: and He calleth (Unto) His Own sheep
by name, (Individually and personally [As unto the child Samuel])
and (By His voice He)
leadeth them out. (That they might
be with Him) And
when He putteth forth (Sends
forth) His Own sheep,
(Note the emphasis
of His Ownership in this passage [Christ is speaking of this
kind of relationship as available only to those that have
fully surrendered their lives to Him, making him their sole
shepherd.) He goeth
before them, and the sheep follow Him: for they know His
voice. And a stranger will they not follow, but will flee from him: (Do we so flee the voice of the stranger.)
for they know not (Gnosko
–They have no fellowship, no intimacy, they have no emotional
affairs with)
the voice of strangers.
1
John 2:19-21 They went
out from us, but they were not of us; for if they had been
of us, they would no doubt have continued with us: but they
went out, that they might be made manifest that they were
not all of us. But
ye have an unction (This Porter, The
witness of the Spirit, The Anointing, The Presence of God
– Which is a discerner) from the Holy One, and ye know all things.
I have not written unto you because ye know not the truth,
(Through this Unction;
of the Holy Spirit)
but because ye know it, (Because you have fellowship with the Spirit, You are Intimate
with the Anointing and Witness of the Spirit) and that no lie is of the (Spirit of)
truth.
And as Christ taught:
Matthew 22:37-40 Jesus said
unto him, Thou shalt love (Agape-Seis Bond
with Agape to) the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind. This is the
first and great commandment. And the second is like unto it,
Thou shalt love (Agape-Seis Bond with
Agape to) thy neighbour as thyself.
On these two commandments hang all the law
and the prophets. (And by this we can declare that all the teachings of Christ
and the Apostles are also fulfilled in our obeying these two
commandments in walking in the true Agape of God.)
In the above passage 2 Corinthians
11:2-4 Paul cites Deuteronomy 13:1, and interprets
the false prophet, or dreamer
of dreams “that
giveth,” as one that preaches,
teaches, any alterations of Christ, any alterations of the
message of the gospels, and/or any alterations of the operation
and functions of the Holy Spirit.
Deuteronomy
13:1 If there arise among you a prophet, or a dreamer of dreams,
and giveth thee a sign or a wonder, And the sign or
the wonder come to pass, whereof he spake unto
thee, saying, Let us go after other gods, (Antichrist’s, Anti- in
Greek meaning: One who stands in place of.) which thou hast not known,
(Christ also cites this here in His Own sheep know not the
voice of another)
and let us serve
them; (Disciple ourselves unto them) Thou shalt not hearken unto
the words of that prophet, or that dreamer of dreams: for
the LORD your God proveth you, to know whether ye love
the
LORD your God with all
your heart and with all your soul.
1 Chronicles 29:17 (Septuagint) And I (Solomon) know Lord that thou art He that searches
the hearts and love righteousness and I have offered all these
things in simplicity of heart. (Aplo-Te-Ti, Aplo Uncompounded, Sincere, pure
Te-Telos perfect or complete
Ti- A certain one) [Christ
also quotes this as blessed are the pure in heart for they
shall see God. – Which Solomon did]
So
in this word simplicity of Christ we are to see is our being
unencumbered by
the doctrines and traditions of men. What
is our being pure, perfect and complete here? Is Paul or Solomon
speaking of sinless perfection in the use of the Greek Aplo-Te-Stos and
Aplo-Te-Ti No. The sincerity, the
purity, the uncompoundedness they are speaking of is in our
hearing and knowing Jesus Christ through His Porter.
The Sto- Stoicheion that Paul adds to this sincere knowing -- is a plumb-line
that points straight to Christ. And we see further in this straight measuring
rod of sincerity of Spirit to Christ, that it is a staying
the course, as opposed to being blown to and fro by every
wind of doctrine of other voices.
1 John 3:3 And every man that hath this hope in Him purifieth
himself, (Cleanses purges and removes from himself everything that
is not of this sincere knowing and of this straight Plumb-line
of sincerity that points us straight to Jesus Christ)
even as He is pure. (Even as Christ’s sincerity of knowing and Plumb-line of sincerity
pointed straight to the Father.)