Summer
1998
The
Beggars Garment
Edgar F. Parkins
It was ragged and dirty, that woolen "abaye" that
covered Bartimaes as he sat at the busy road. Well meaning
people had given him better ones for which he was grateful,
but he kept those at home or passed them on.
This was his beggar's robe. Its warm, personal smell was
pleasant to him; its tattered fringes semophored additional
appeals to passers by, as lifting sightless eyes, he begged
for a mite. He had found long ago that the returns were better
when he was wrapped in this worn-out garment.
Jericho was a comfortable place for beggars, hot and dry
most of the time. Because Herod's winter palace attracted
rich visitors, it was far better than Jerusalem for those
of his profession.
Although without vision, natural or spiritual, and with little
concept of the glory of the Creator's handiwork, or of those
subtle warnings written by sin and greed upon the countenances
of men, Bartimaes had to catch the almost imperceptible inflection,
or the gait of shuffling feet, to teach him what others might
learn more easily. He was not unhappy, all men had their allotted
tasks. So he begged without shame, and loved his threadbare
garment.
Then Jesus came. There was a new excitement, a breath of
life stirring through the gossip; there were stories of mighty
healings, of vast crowds, hopes of a new Kingdom at hand.
This Jesus of Nazareth, could He be the expected Messiah?
Would He bring deliverance in this urgent hour to Israel?
Jesus had arrived at Jericho. The excited crowd was surging
past the beggar's shady corner to line the road. As the crowd
stilled to observe Jesus as He passed by, Bartimaeus's beggar's
whine changed to an urgent cry; "Jesus, thou Son of David,
have mercy on me!"
Louder and more impassioned sounded the repeated, desperate
appeal. He was told by orthodox citizens to be quiet, but
he shouted louder. Then a Word was spoken and someone said,
"Rise, He calleth thee!" Leaping up, he cast aside
his garment, the very symbol of his profession - the familiar
accompaniment to his way of life. With that gesture, he was
giving a joyous farewell to the past. He would never beg again!
Jesus asked, "What will you that I should do for you?"
Some beggars love their life pattern, and do not desire anything
more strenuous. "Lord, that I might receive my sight."
This was his true heart's desire, deeply stirred, defined
in hope, and uttered in the presence of the Son of God. The
declaration of that desire, in the presence of Jesus, transmuted
hope into invincible faith, and the answer came, "Go
your way, your faith has made you whole." Immediately,
he received his sight, and followed Jesus.
Young Mark, writer of the Gospel, knew Bartimaes and his
father. Later, he heard his testimony in the church at Jerusalem.
He had perceived with others the desperation in a heart cry
that would not be denied. That cry in that Presence had become
faith, by the grace which Jesus gives. That faith had made
Bartimaeus whole.
But Mark noted something else. The beggar had cast aside
his garment while still blind, as though to say; "Begone,
beggar's garb! You shall not earn a mite more for me!"
Bartimaeus was about to became a new creature by faith in
Jesus Christ.
"Therefore if any man be in Christ, he is a new
creature: old things are passed away; behold all
things are become new" II Cor 5:17.
Do you keep a beggar's garment? Do you make provision for
the flesh, just in case following Christ should demand too
much? Or, have all things become new?
Jesus of Nazareth passeth by. It is good to cry out, to formulate
your innermost heart's desire, as He invites you to come and
receive. It is better still to fling aside the garments of
despair and reserve; to say farewell to past limitations and
assets, and to venture into Christ's fullness to define our
heart's desire in His presence.
And is receiving that heart's desire the best of all? Rather,
the best is to receive spiritual sight with which to see His
face, and to follow Him on the uphill road to Calvary.
Addendum: Edgar F. Parkyns was born and raised in England.
He received his call to ministry while a government worker.
He pastored in England and received a call to Africa, where
he founded a Bible school. Later, he came to America. He taught
at Elim from 1972-75 and at Pinecrest from 1975 until his
death in 1987.