Spring
1996
Our Need to be Spiritually
Needy
Wade E Taylor
"Because you say, I am rich and increased
with goods and have need of nothing" Rev 3:17a.
They were a spiritually satisfied and content people, having
no sense of their need. Therefore, Jesus is seen to be outside
of their life experience, knocking on the door of their heart,
saying, "If anyone hears my voice and opens the door,
I will come in to him ..." Rev 3:20b. He is seen to be
seeking entrance into their, and (our) lives.
Concerning their spiritual condition, they claimed they were
rich; but the Lord viewed them differently and called them
poor (Rev 3:17b). Therefore, they were given this word of
correction, "I counsel you to buy from Me gold tried
in the fire, so that you may be rich" (Rev 3:18a).
If they would rightly respond, the chastening hand of the
Lord would expose their need. The Lord instructed them to
buy from Him "gold" that results from being tested
in the fires of life. Gold speaks of the divine nature being
wrought within us, making us conformable to the image of Jesus.
The "fire" is the means whereby the Lord chastens
and purges us to accomplish this.
This speaks of the Lord becoming personally active within
our lives, that He might bring the needed correction to our
spiritual condition. Here, He is without, knocking, seeking
entrance, because His nature can be produced within us, only
when He is within.
Their self satisfaction was the result of complacency - they
had need of nothing (Rev 3:17). The correction for this is
to pray for spiritual hunger, which will produce the desire
to purchase the gold. However, this may be costly, as the
next verse informs that, "As many as I love, I rebuke
and I chasten; therefore be zealous and repent" Rev 3:19.
The chastening of the Lord is always corrective, whereby
He seeks to draw us closer to Himself. Opposite to this is
the condemnation which the enemy tries to put upon us, which
always attempts to discourage us and cause us to give up.
If we do something wrong and the Lord does not bring correction,
we are in serious trouble. But if we are reproved, we should
rejoice because the Word tells us that "whom the Lord
loves, He chastens."
An example of this is given in chapter six of Isaiah. Isaiah
had been active as a prophet during the reign of King Uzziah.
He was welcome in the palace where ample provision was given
him. Therefore, he had no need, and was content.
When the source of his comfort was removed (King Uzziah died),
Isaiah realized that something was missing, and began to seek
the Lord. The chastening hand of the Lord had come upon him.
Now Isaiah could say, "I then saw the Lord sitting upon
a Throne, high and lifted up, and His train filled the temple."
He is saying, "when that which stood between myself and
the Lord was removed, I began to seek after the Lord, and
He was there, waiting for me."
There are two sides to the door upon which Jesus is knocking.
The first is His part, the intervention of the Lord into our
lives. This is the Lord knocking upon the door of OUR heart,
which speaks of His approbation, or favor resting upon us.
The second is our part, or responsibility, "If any man
hear and open the door." This singular attention of the
Lord toward us can be cultivated through our response to His
desire - "I will come in to him, and will dine with him,
and he with Me." This requires of us a deep sense of
need and of spiritual hunger.
"Blessed are the poor in spirit, for theirs is
the Kingdom of Heaven" Matt 5:3.
The Lord does not leave us to ourselves, He makes known to
us what He will do when we invite Him to come within,
"I counsel thee to buy of me gold tried in the
fire, that thou mayest be rich; and white raiment,
that thou mayest be clothed, and that the shame of
thy nakedness do not appear; and anoint thine eyes
with eyesalve, that thou mayest see" Rev 3:18.
He can say this because He has told us what His approbation,
or favor means,
"As many as I love, I rebuke and chasten: be zealous
therefore, and repent" Rev 3:19.
If we have not established the Lord as being first in our
lives, it may be necessary for Him to remove whatever is between
us and Him (in the year that King Uzziah died). The earthly
throne is now empty, and Isaiah sees the Lord, seated on a
heavenly Throne, in full control of all things.
"And His train filled the temple." In I Cor 3:16,
Paul says, "do you not know that you are a temple of
God and that the Spirit of God dwells in you?" Notice
that His train fills the temple, which temple we are. This
means we have a direct connection to the Throne. All we need
do is to make Him Lord of our lives.
"Above it stood the seraphim..." Isa 6:2. These
seraphim represent an overcoming people, as they are in the
place that is promised to the overcomer (Rev 3:21). Each one
had six wings, or three sets of wings. There is an old saying,
"All Word, we dry up. All Spirit, we blow up. But the
Word and the Spirit together, we go up." To function
properly, each set of wings, the Word and the Spirit, must
be in a right balance.
With two of these wings, the Word and the Spirit, these seraphim
covered their face. Jesus is the head. Our face is to be covered,
that the mind of Christ will be in full control and Jesus
alone is seen. We are to submit to His Lordship, and become
obedient to His will.
"And with two, he covered his feet." There was
a time when we could go where we desired. Now our feet are
to be covered, that we might move only in the will of the
Head, as He directs. "If we live in the Spirit, let us
also walk in the Spirit" Gal 5:25.
When I submit myself to His Lordship, to the government from
above, in submission, my feet are covered. Now I am ready
to fly. "And with two he flew." The Word and the
Spirit being in the right balance, I can now ascend into His
higher purpose.
"And one cried to another, and said, Holy, holy,
holy, is the Lord of hosts, the whole earth is
full of His glory" Isa 6:3.
As they worshipped, something happened. "And the doorposts
moved at the voice of the one who cried, and the house was
filled with smoke" Isa 6:4. The doorpost upon which Jesus
was knocking moved, or opened. Worship is a key to an open
heaven. Through worship, Jesus is able to move into our lives,
into all that relates to us, and intervene to lift us into
the presence of His Throne and purpose.
When we lift our eyes from the earthly thrones of temporal
satisfaction and complacency, and look up to the Lord on His
heavenly Throne, and begin to worship Him in unity with a
single eye, He will move toward us and open the heavens to
us. "The house was filled with smoke." This speaks
of His revealed glory and enabling power.
Truth, before it becomes ours, must be incorporated within
our experience. It is not enough to just hear it, we are to
eat, or experience it. It will bring us into an alignment
with His will and purpose.
In the reflection of this glory, Isaiah saw himself and cried
out, "woe is me." An angel came with a coal of fire
from off the altar and laid it upon his lips. This speaks
of the Baptism in the Holy Spirit and Fire. We cannot stop
with tongues, the fire must be applied to do its purging and
purifying work.
If the Lord is knocking upon the door of your heart, seeking
to remove your "Uzziah," let him go. Whatever this
earthly King may represent in your life, let it go. If there
was ever a day when we needed to see the Lord, it is today.