Summer
1990
A
call to enter the narrow way
Joe Nieves.
Visiting Teacher at Pinecrest
At this present time, the Lord is seeking out a people who
are willing to enter into an experiential knowledge of all
that He has purchased for them. This speaks of a people who
are fully possessing their inheritance. He has made ample
provision for us to do this, so we cannot fail.
"Strive to enter at the strait gate: for wide is the
gate, and broad is the way, that leadeth to destruction, and
many there be which go in thereat: Because strait is the gate,
and narrow is the way, which leadeth unto life, and few there
be that find it" Matt 7:13-14.
Jesus said, "Enter in." This invitation is in the
imperative mood; it is a command: "You must enter in."
It is not a matter of our feeling like doing so, I t is urgent
that we apply ourselves. We are to be diligent in this "entering
in." It will require much from us to do so.
"Strive to enter in at the strait gate: for many, I
say unto you, will seek to enter in, and shall not be able"
Luke 13:24. Notice that Jesus says "strive." This
is a word that requires effort and commitment on our part.
The Greek word for strive is
"agonizomai,"
from which we get the English word "agonize." Its
meaning is to contend, or struggle. It is used of an athlete
who contends in a game. "And every man that striveth
for the mastery is temperate in all things. Now they do it
to obtain a corruptible crown; but we an incorruptible"
1 Cor9:25.
Notice the words "many ... will seek to enter in, and
shall not be able" The
Greek word for able is "ischuo",
which means to have the strength, power, or the ability to
prevail. Somewhere there is a failure, but where? Certainly
not with the Lord. Paul said, "I can do all things through
Christ who strengtheneth me" Phil 4:13. Literally this
means "who empowers me from within."
We are to perseveringly contend against temptation. "Fight
the good fight of faith, lay hold on eternal life, whereunto
thou art also called, and hast professed a good profession
before many witnesses" 1 Tim 6:12. This can be translated,
"Labor fervently to enter in."
Those who experientially receive into their being the Word
will experience its effectual work as an energizing force
in them. "For this cause also thank we God without ceasing,
because, when ye received the Word of God which ye heard of
us, ye received it not as the word of men, but as it is in
truth, the Word of God, which effectually worketh also in
you that believe" I Thess 2:13.
"Enter ye in at the strait gate: for wide is the gate,
and broad is the way, that leadeth to destruction, and many
there be which go in thereat: Because strait is the gate,
and narrow is the way, which leadeth unto life, and few there
be that find it" Matt 7:13-14. There are two ways of
looking at this passage of Scripture:
1. In reference to Heaven and Hell. The strait gate leads
to heaven, the broad way leads to hell and damnation.
2. In reference to the Kingdom of God. This speaks of the
difference between those who are seeking to qualify to
rule and reign with Him (the narrow way); and those who
are satisfied with salvation alone (the broad way.)
For example, we as citizens of the United States enjoy the
benefits and privileges of our citizenship. But there is a
great difference in authority between a citizen, and one who
is in a governmental position because they have qualified
to be there.
Jesus said "strait." The
Greek word for this is "stenos."
It means hard, difficult, full of pressures and hardships.
It is not an easy way because it runs counter to natural inclinations.
It is the way of the cross; it means a giving up of our right
to life, a total commitment to His Lordship.
The central message of the Kingdom is the "Lordship"
of Jesus Christ. This is what is meant by the words, "Seek
ye first the Kingdom of God." Let Him rule and reign
in your lives. Let Him establish His government in you. First,
the Kingdom must be worked IN you, then it will work out THROUGH
you. Finally, it will be established IN all the Earth.
Jesus challenges us to a fulfilled life in Himself. "Strait"
speaks of the narrowness, or the pressures of the way. The
Greek word for "Narrow" is "thlibo,"
a perfect passive participle. It is this straightened, or
narrowed way that leads into life; hemmed in like a narrow
gorge between rocks. Also, it is a narrowing way, it begins
wide and it narrows down as we proceed in it.
The word "thlibo" is where we get our word tribulation,
pressure. Acts 14:22tells us that through much tribulation
we enter the Kingdom. Salvation is a free gift. The Kingdom
is difficult and costly, it is a narrowing way. The further
we go on, the narrower it gets and greater its demands; but
far greater the benefits.
A "venturi" is a principle in engineering. There
is a wide opening which gradually narrows. As it narrows,
pressure is built and movement increases in velocity. When
it reaches the narrowest point, it reverses to wide into,
as it were, an unlimited dimension. We are to move from an
"outer court" salvation experience, forward into
a Kingdom "fullness" experience. This is what Paul
meant when he said, "I press toward the mark for the
prize of the high calling(upward calling) of God in Christ
Jesus" Phil 3:14. "Many are called, but few are
chosen." Or, "Many are called, but few choose to
qualify" Matt 20:16.
There is no failure in Him, nor any reason for us to fail.
We can attain to His highest for our lives. "Though He
was rich, yet for your sakes He became poor, that ye through
His poverty might be rich" II Cor 8:9b. "And God
is able to make all grace abound toward you; that ye, always
having all sufficiency in all things, may abound to every
good work" II Cor 9:8.
He has made a way for us to travel the full route into His
Kingdom.