Fall
1983
I Will Guide Thee with Mine Eye
Wade Taylor
President of Pinecrest
“I will instruct thee and teach thee in the way which
thou shalt go: I will guide thee with mine eye.” Psalm
32:8
Divine guidance speaks of receiving direction or understanding
concerning a particular circumstance or need from a source
apart from ourselves. The term divine guidance tells us the
source of this information is the Lord Himself.
The above prefaced scripture is an absolute promise: “I
WILL instruct thee and (WILL) teach thee in the way which
thou shalt go.” That is personally and uniquely, the
Lord has committed Himself to instruct and guide us. Instruct
means an impartation of understanding apart from any personal
knowledge or ability we may have. “And teach thee”
is an inner working by the Holy Spirit of this instruction
to guide our path or course of life. It is a deep inner response
to the will and desire of the Lord for us.
Many think of guidance as limited to receiving a prophetic
word or an inner impression or prompting. Guidance is far
more than this: Guidance is a way of life. The students at
Pinecrest are taught that the knowledge of what they will
do or where they will go when their time at school is finished
should not come as an instant revelation just before they
leave, but rather should progressively develop within them
during their entire stay at the school in preparation for
this time.
It is often possible to tell what someone is thinking or
desires by their facial expression. “I will guide thee
with mine eye” means we have come to such an intimate
relationship with the Lord that we can know His thoughts toward
us by the very sense of His presence.
At the end of the Sermon on the Mount (Matthew 7) there is
an account of two people that built houses. One built his
house on a foundation of rock. The other built his on sand.
Then a storm came and raged against these two houses. The
house built on rock stood, while the one built on sand crumbled.
The thought here is that the foundation of our life is far
more important than the superstructure. The only foundation
upon which our life can be built is the understanding and
acceptance of the completed work of the Lord Jesus Christ,
who died on Calvary’s cross in our place. We stand in
Jesus—justified and righteous in His righteousness—not
in any righteousness of our own. Nothing can be added to this.
It is a finished work, the foundation upon which our life
must be built.
“A house build upon a rock” means establishing
a relationship and walk (rock) with the Lord and separating
myself from all things (sand) that would tarnish this relationship.
We must value and maintain an on-going sensitivity to the
presence and anointing of the Lord in our life.
There is a principle called divine approbation. This word
means “favor.” When Jesus was baptized, as He
came up out of the water, the dove descended and the Father
spoke and said, “THIS is my beloved Son in whom I am
well pleased.” God is not a respecter of persons, but
there is such a thing as cultivating favor with God. We can
attract the attention of God.
“The king’s daughter is all glorious within:
her clothing is of wrought gold. She shall be brought unto
the king in raiment of needlework: the virgins her companions
that follow her shall be brought unto thee” (Ps. 45:13,
14). The bride is one; the companions are many. The bride
is a part of the daughters, but is singled out from among
them. There is a difference made—a separation. When
a young man is attracted to a young lady, all at once this
lady stands out from all others. This young man now has a
“single eye.” She responds, and her interest in
all other young men ceases. There is now a “focal point:”
her interest in all other young men ceases. There is now a
love toward one person. As this relationship is cultivated,
the ability to relate one to the other, to understand and
to communicate with each another grows.
In the Song of Solomon 5:12, the Lord talks about a dove’s
eye. A dove’s eye is unique in this sense: The retina
of its eye is such that it has no side vision. When a dove
fixes its gaze on another dove, it sees nothing else. It is
not distracted by side activity. This has caused them to be
referred to as “love birds.” A horse has side
vision and needs blinders, bit and bridle to keep it on its
course. In Psalm 32:9 the Lord says, “Be ye not as the
horse, or as the mule, which have no understanding: whose
mouth must be held in with bit and bridle, lest they come
near unto thee.” The Lord can guide us with a strong
hand or audible word if He so chooses, but would rather guide
us through an intimate relationship—eye guidance. An
employer tells his employee what to do. At the end of the
week the employee says, “I have done all you have told
me to do. Now pay me.” Our Lord is looking for those
who are motivated by a love relationship, not by the need
to be paid. He seeks to establish a love relationship with
us as bridegroom-bride, not that of employer-employee. In
this love relationship, we must come to know and to fully
trust the Lord.
As an example: we may hear the Lord prompt us in an area
of guidance, and obey. Then something much more important
comes along. We then expect the Lord to speak much louder
and clearer because of the greater importance or seriousness
of the situation. Our relationship with the Lord now takes
on the characteristics of an employer and employee. Thus,
the Lord may withdraw for a time to prevent this from happening.
As our Heavenly Bridgroom, He seeks a bride. The daughters
are many, the bride is one. The bride is the one that has
attracted the attention of her Lord. The approbation (favor)
of the Lord rests upon the one that has this unique relationship
with the Lord wherein He will begin to guide and direct her
life.
Many times this guidance will be in areas that are not important
so that we may learn the principles of guidance. Then there
will be understanding when a serious need for guidance arises.
The Lord can put bit and bridle in our mouth to direct us,
but would rather guide us through an inner relationship wherein
we become so close to the Lord that we through His very presence
understand what He desires.
“We are His workmanship, created in Christ Jesus unto
good works, which God hath before ordained that we should
walk in them.” Ephesians 2:10
“For whom He did foreknow, He also did predestinate
to be conformed to the image of His son that He might be the
firstborn among many brethren.” Romans 8:29
These brethren will look like Him for as they follow Him
they take on His characteristics. “We know that all
things work together for good to them that love God . . .”
(Romans 8:28). This good is that we are being made like Him,
conformed to his image and likeness. The “good”
is not that the circumstances are necessarily good, but that
they produce His image and likeness in our lives. Since we
are called according to His purpose we must understand that
this purpose is to change us. The will of God is not our vocation
or location, but rather the process of being changed into
His image and likeness. Our vocation or location may aid or
hinder this process. Knowing Him and understanding is guidance
for my life will quicken this process. “We are His workmanship,
created . . . unto good works . . .” Good works are
the situations, circumstances and places we find ourselves
in that will produce a response that will begin to etch the
very image and likeness of our Lord within us. This is the
will of God, an overcoming life that allows Him to change
us.
Each one of us is a distinct personality. Each one of us
needs a particular environment and “working” in
which the image and likeness of the Lord Jesus can be perfected
in our life. “But speaking the truth in love, may grow
up into him in all things, which is the head, even Christ:
From whom the whole body fitly joined together and compacted
by that which every joint supplieth, according to the effectual
working in the measure of every part, maketh increase of the
body unto the edifying of itself in love” (Eph. 4:16).
“Till we all come in the unity of the faith, and of
the knowledge of the Son of God, unto a perfect man . . .”
(Eph. 4:13). This word perfect means mature. It does not mean
perfect in the sense of without flaw. A one-year old child
who takes three steps and falls is perfect. This is what should
be happening at this age. But a three-year old that did the
same is not perfect. “Perfect” means we function
at the level of our spiritual age. We are to grow into the
maturity of the Head, the Lord Jesus Christ.
A principle of guidance is that we learn that which is truly
a word from the Lord, and that which is not. “That we
henceforth be no more children, tossed to and fro, and carried
about with every wind of doctrine, by the sleight of men,
and cunning craftiness, whereby they lie in wait to deceive”
(Eph. 4:14). This is guidance. We need understanding to know
what is a word from the Lord. “We are His workmanship
. . .” (Eph. 2:10). The Lord’s desire and intention
is to bring His people to spiritual maturity. We are the product,
He is the workman. When we have attracted the favor of the
Lord upon our life, He begins an intensified work to bring
us to maturity.
The Lord has placed each individual in a particular “workshop:”
situations that act as cutting tools, and sandpaper to form
the image of the Son in our lives. One plant grows best in
the desert; another in a rain forest. This “plant,”
the potential that we are capable of, needs a particular environment
in which to “grow” (mature) best. We must know
and submit to His will and purpose for this to be accomplished.
In my personal life I wanted to go to Philadelphia to start
a church, but I had asked the Lord to “plant”
me in the right environment for my growth, and He sovereignly
sent me to Pinecrest.
The enemy told Adam and Eve that it was alright to eat of
the tree of the knowledge of good and evil. He told them this
would make them “as God.” To be “as God”
means we will be independent from the rule of God, free to
go our own way. But our own way will never produce or bring
about the maturity the Lord desires for us. The most profound
thing we can ever do is to submit our life back to God, to
renounce our independence and come under the government of
God, to give the responsibility for the development of our
life to the Lord; not to be self-made, but to be God-made.
There is no way that we can etch the image and likeness of
the Son upon our features and change ourselves to look like
Him. We must turn our life over to the Father, who knows what
the son looks like and desires to produce sons in this image
and likeness.
“For we are his workmanship, created in Christ Jesus
unto good works, which God hath before ordained that we should
walk in them” (Eph. 2:10). To be “His workmanship”
means that I have placed myself completely within His hand.
To be created in Christ Jesus means He has a purpose and we
are to be brought into the flow of this will and purpose.
“Before ordained” means that before you or I were
born, the Lord had a prepared purpose for your life. There
are no accidents.
“Guidance” means we are actively seeking and
cooperating with the Lord in this outworking. “For it
is God which worketh in you both to will and to do of his
good pleasure” (Phil. 2:13). This tells me there is
a specific circumstance that will best equip me for the eternal
ages. He will guide us through this as we love and fellowship
Him. We will mature as we allow Him to have His way in this
working.
He will make the arrangement. All we need do is give Him
permission to move us through this, and then maintain the
place of intimate fellowship where we can respond. He will
guide our life and we will reach the destined point.