Spring
1973
The Book of Revelation
Bob Manzano
The worship had just ended and the people were beginning
to pick up their Bibles. As I was introduced, I announced
that we were going to be studying the “Book of Revelation.”
I had ministered in this popular northeastern city before
and there was a good turnout for the meetings. While the group
was thumbing through the Scriptures to get to the last of
the books, I heard one of the leaders give a mild groan. Several
people looked down and I could read from their faces the thoughts
that they had come to be spiritually fed and instead were
now going to be given a lecture on a book no one really understands.
I was not puzzled by the response as I, at one time, had
the same opinion of the “Apocalypse.” Why, even
the name sounded frightening. After all, this is the book
with all the beasts, dragons, horns, etc. This is the book
that has us hiding in caves, the elements melting, and the
stars falling form heaven. Then, as I studied theology, I
found out that there is much controversy concerning this book.
There are four major schools of thought all claiming to be
right. As I looked into them further, I realized that each
one had many scriptures to corroborate their claims.
Yet in the first chapter, we read in the third verse that
there is a special blessing for those who hear, read and keep
the words of this prophecy. How can you keep something you
can’t understand? Why was the prophecy given in the
first place? A church under the oppression and tribulation
of Rome could care little about a prophecy that would be fulfilled
two thousand years later. Could it be that along with the
obvious implications concerning the end of time, there could
be a key to Christian victory? Perhaps this key is the source
of the special blessing. I believe that the key is a change
of perspective. The ability to view things from a different
point of view may not change the facts, but this ability can
certainly give us a better way of dealing with the facts at
hand. In other words, knowing that God is using tribulation
for our betterment won’t change the tribulation, but
it surely affects our attitude towards it. This is the change
of perspective.
As I continue to enlarge my theme, the faces changed from
indifferent resignation to interest. The leader sat back and
became much involved in the amplification of this approach
to this difficult and controversial book of the Bible.
As we read the first chapter, we notice, among many other
things, that God has John in Patmos. Since John was the last
living disciple that walked with Jesus on earth, his ministry
was probably in great demand throughout the entire church.
Presumably, this intense schedule was not very conducive to
the spiritual receptivity necessary to receive this prophecy
from Christ. So the Lord allows that John, at the height of
his ministry, be banished to an island called Patmos, a barren,
rocky place. Isn’t the Lord real good? I can just see
John complaining to the Lord, telling the Lord how much he
is needed. But God waited until John recognized that this
was the day of the Lord; that God had established this day.
Then, he was caught up into the Spirit. John then gets a picture
of Jesus Christ. Yet, this is not the Christ that we throw
our arms around and kiss, but this is the glorified Christ.
As he views the high and exalted one, John falls as one dead.
This is the normal reaction. For it is as we behold Him that
we truly recognize our utter unworthiness. How important it
is for us when in a barren place to behold the Christ. It
is this picture of the glorified Christ standing in the middle
of the golden candlesticks which is going to prepare John
for the next two chapters where God reveals His perfect church.
Remember that Christ is not pictured above, below, or near
the candlesticks, which represent the churches, but He is
right in the middle. Christ is totally identified with the
church. Even the great needs we see in the next chapters do
not divorce Him from the church which is His body.
The book of Revelation is a microcosm of the Christian life.
God allows us to have spiritual highs, and from these particular
highs, we can be faced with realities. Isaiah would never
have been able to stand such a critical view of himself, as
found in Isaiah chapter six, without first the anesthetizing
high of seeing the Lord gloriously exalted. Now that John
has been caught up into the Spirit and has seen a revelation
of the glorified Christ, he is ready to be faced with the
realities of the churches found in the second and third chapters.
In chapters two and three, John is given a view of God’s
church. Beginning at the port city of Ephesus and going in
a rough circle, John receives letters to send to the leaders
of seven of the churches found in the province of Asia, in
what is now southwestern Turkey. It is interesting that the
ancient postal route followed the rough circle from Ephesus
through Smyrna and ending at Laodicea. The city of Colossae
is only a few miles from Laodicea and is the recipient of
one of Paul’s epistles; this city church is not included.
Therefore, the reason seven churches were picked was because
seven will give the picture of completion and perfection.
The letters sent to these churches will have meaning to the
church for all time in all areas.
The picture given of Christ’s church is not very attractive.
Out of the seven, only two have remained faithful; these are
the two least prominent. Not only are there five churches
with great needs, but the last one mentioned has our Lord
standing outside trying to get into His own church. Much could
be said about each church, yet the general picture is quite
clear. Christ wants John to see the realities of the church—but
from the proper perspective. Imagine how John, being the last
of the disciples, must have felt after that kind of revelation
of the church. Was all the suffering and tribulation worthwhile?
Was the church, not even seventy years after our Lord’s
death and resurrection, going to end in failure?
We can now see why the fourth chapter is so necessary. For
we shall never be overcomers if we are not faced with the
gruesome realities of what we must overcome. However, if left
looking at these too long, we can too easily become overcome
and thereby lose our effectiveness. Thanks be to God for chapter
four.
In chapter four, John is again in a place where he needs
to look up to heaven. Yet, all he sees is a big wide door.
I have seen that door so often. It seems that there is no
answer to your prayers; heaven is sealed by a door. Now the
door begins to open and John is able to hear a heavenly voice.
The voice tells him to “Come up hither.” John
has already been in the Spirit; but, having been faced with
the needs in the church; it is understandable why he needs
the exhortation to come back up. The later part of 4:1 should
read: “Come up here, and I will show you things which
must take place after these things.” Consequently, the
things which shall be revealed are not only given to show
John what was going to happen in the future, but, having been
faced with the realities of chapters two and three, he will
need what is to be revealed in order for him to have the proper
perspective. The picture that John is then given in the spirit
is that of a throne—but the throne is not empty. The
God of the universe sits on His throne and He rules everything.
Yes, even over our lives and problems. How important it is
for us to catch the same picture. Could the next step be more
perfect? Is there anything more important than seeing Him
high and lifted up in charge of all of the circumstances?
The attitude of heaven is not of worry, but of worship. The
twenty-four elders, men who have already overcome and are
ruling with Christ, praise God for His supremacy over His
creation. And the four beasts, living creatures is more literal,
as heavenly beings are just caught up with His holiness. Aren’t
they conscious of the problems on earth? Yes, they are the
ones who are being used to convey the realities to John; but
you cannot worry when you are in His presence, all one can
do is worship.
As we look at the church today; all of us can find many problems
and needs. In many parts of the world, the church is suffering
persecution and tribulation. Faced with these realities, one
could become discouraged and be overcome rather than overcoming.
God wants us to be conscious of these realities yet deal with
them from the proper perspective—one of assurance for
Christ is in control, and because He overcame, we shall overcome.
It is this very attitude of peace and serenity which is pictured
in chapter four. The throne, which is so awesome that it is
pictured as being surrounded by lightnings, thunderings and
voices, still has before it a sea of glass. In other word,
the reason for the placidity of the sea which seems as glass
is because God is ruling from His awesome throne and He is
in control.
As God presents to John a picture of the book sealed with
seven seals, and Christ opens the seals, the poignant realities
of God’s judgment will become more apparent. Then, the
importance of chapter four will also be apparent. So also
as times become more difficult on earth, the church will need
to know with greater certainty the truths revealed in this
last of the books of the Bible.
“God help us to face all of our problems in our lives,
in the church, and in the world with this heavenly perspective
depicted in the Revelation.” Amen!